“My friend Fr. Peter Clifford, Pastor of St. John of Rochester (Fairport, NY), has written a clear and comprehensive article as to where the Diocese of Rochester and its parishes currently stand in the three year effort to end the bankruptcy process. He’s given me permission to send this along to you. I hope it answers some of your questions about where the legal maneuverings stand.

“September 12, 2021, I wrote a bulletin column with information on the Bankruptcy process. In August of 2019, New York State opened a two year window for victims to make claims which would otherwise have been blocked by the Statute of Limitations being expired. That resulted in some 470 or so claims being presented in those two years. In response to a growing list of claims against the diocese, its parishes and institutions (e.g. Catholic Charities) the diocese declared Bankruptcy. Three plus years of negotiations brought little progress. The Bankruptcy process which is part of Federal Law is intended to protect businesses from collapsing as a result of financial crisis. It is founded on the value that society benefits from such businesses or institutions and is well served by their continued operations. In filing Bankruptcy, our diocese has not and does not contend the tragic reality of sexual abuse which scarred the lives of so many over time.

Neither the diocese, its institutions or parishes could possibly have survived litigating those claims in separate court cases thus the necessity of Bankruptcy.

Recently, the diocese was able to make a significant step forward in announcing a proposed settlement with a committee representing the victims. This has been very long coming and at times seemed out of reach. The diocese, related institutions (Catholic Charities and others), and the parishes negotiated a proposed settlement amount ($55m) and the Victims Committee agreed! The diocese has presented a petition to the Federal Bankruptcy Court asking that this be accepted. The monies to be used to make this payment will come from unrestricted assets. The Diocese, our parish, all parishes, Catholic Charities and other diocesan institutions have over the 150+ years of the diocese accumulated funds from wills and normal operations.

In the case of the diocese its unrestricted assets were not sufficient to respond to the claims presented. Further specific claims were also made against individual parishes where it was claimed abuse happened. Bishop Matano early in this process hoped that the final settlement could be arrived at without the use of parish resources. As the number of claims grew and the atmosphere and circumstances within the negotiations between the diocese and the claimants developed that became more and more impossible.

A committee of Pastor’s representing the interests of the parishes has been meeting with legal representation since early in this process. They determined and the other pastors accepted that parishes would contribute to the settlement amount in order to provide one that is both acceptable to the victims and just in view of the grave damage caused over time.

An essential dimension of this settlement is a guarantee that the diocese, all parishes, and institutions will be protected from any future court litigation of these past claims. This is called a “Channeling Injunction”, that is all the claims against parishes and institutions are channeled into those against the diocese and all are protected from any litigation in the future. This could be thought of as purchasing an insurance policy to protect us from damages. The amount any single parish or institution will contribute would be far exceeded by the cost of going to court over a claim.

While these details are important; most important is our responsibility for justice. Harm was done. Harm was done to many individuals and its effects have rippled through many lives and families over time. As a church we have faced and admitted (far too late), but admitted our guilt and our responsibility. This proposed Settlement process is part of taking responsibility and offering tangible restitution for the damage done. We did not cause this damage and its effects through so many lives. Yet it is our responsibility to do all we can to prevent and protect those entrusted to our care. This proposed Settlement, if it succeeds, there are many steps before this is finalized, is an important and necessary step toward justice.”

I will be communicating Holy Trinity’s financial contribution to the settlement when the numbers are finally determined. Stay tuned. Don’t worry. We got this.

Fr. Tim

Risen from the dead? What does this mean? First of all it’s a fact. Facts create an environment in which we live. One plus one is two. That means two plus two is four and suddenly we have a world so predictable that we can send someone to the moon and back.

Now the Resurrection is not the kind of fact that you can prove with mathematical counting. It’s a fact that can only be known by believing in the testimony brought forward to witness to it. (We do this all the time . . . believe what someone tells us. E.g., the picture on your digital TV comes to you because of a series of 0’s and 1’s. Uh . . . okay. Or, Fr. John has a Grizzly bear paw print in his room . . . these are facts. Really!)

Now the testimony we have about the Resurrection comes to us from the Apostles. “We have seen the Lord! He is truly risen!!” I believe that what they say is true. It becomes for me a fact and I can base my life on it. I live now in a particular way.

But you might ask yourself, “How can I believe this miraculous happening to Jesus?” After all there are no guarantees. We can’t prove he is risen. We can’t see him walking around Webster! And besides . . . there’s so much trouble in the world, “if Jesus were alive wouldn’t he take all that away?” In other words, it’s hard to believe in a Christ who doesn’t live up to my expectations!

I think we all have moments when our faith feels weak and Christ is silent or far away. Like the apostles returning to their fishing boats, we slink back to our former lives where “Jesus Risen” seems like a fairy tale, bigger even than the Santa story.

Sooner or later you have to decide to trust the news about Jesus. Surrender your “expectations”. There comes a point when you gotta jump! Life is a matter of trusting the person you love. Remember the time you “jumped” . …. ?

• A young wedding couple can’t foresee all that life will bring to them but they trust that their love and respect for each other will see them through.
• Having a baby is a huge moment of trust for a husband and wife.
• Putting yourself in the hands of a doctor requires you to surrender to their medical skill.
• Flying to Boston puts you at the mercy of your pilot.
  Facing the end of life requires I surrender myself into the hands of God.

Sooner or later . . . you gotta trust somebody. Here’s some good reasons to trust in the Resurrection.

• The teachings of Christ the man are compellingly true. Who can argue with, ”It’s in giving that we receive”, etc.?
• Jesus proved his love by not turning back. He died as a final witness to how serious he was about “drinking his cup of suffering to the last drop.” You’ve got to take someone’s word pretty seriously when they willingly die for it.
• The Apostles were not men of great courage or brilliance by nature, yet each became masters at teaching Christ’s good news and like their master, they paid the last price for their faith (martyrdom).
• Tens of thousands (children included) have followed to this day to pay the ultimate price for their faith.
• The flowers of Christianity are all around . . . hospitals, universities, scientific method, sublime music, modern art, orphanages and outreach to the poor all got their start within a Christian culture.
• What else is there to entrust your life to? Kodak? Social Security? Your 401k? The Buffalo Bills?

Dear Friends

You have been given Faith (“A certain knowledge of what has yet to be revealed.” Heb. 11:1). Thank God for such a gift and let’s get to work bringing Him to the world that will not know Him without your kindness. Take heart. He is with you.

Easter blessings,

Fr. Tim

Typical Americans, we try to cram every possible self indulgence into one day’s time frame. We do this at Christmas, St. Paddy’s Day, Valentine’s Day, etc. Egging us on for these days of celebration are the greeting card, chocolate and beer companies.

The Church has a much better idea as to how to celebrate important events . . .

Take your time. Savor it. So Lent lasts for 40 days and in that time we fast and sacrifice. Okay. So now Easter is 10 days longer and we are encouraged to do wonderful things to remind us of the goodness of life as it comes in light of the Resurrection. Joyful things done in His honor. Actions done to show our appreciation of life as God has given it to us.

In that spirit may I suggest a few Easter Events you might consider for you and/or your family? (Remember, I am very corny so these may not be your cup of tea. My purpose is to get you to take seriously your own celebration of the Easter Season.)

This Easter Season why not say “thank you” to God by doing some fun, joyful activities like:

•  See that good movie you’ve been wanting to catch.
•  Take a long walk in the springtime.
•  Visit some special place on a day trip.
• Listen to a piece of beautiful music (listen like you were in church).
• Food. Make a special meal for you and loved ones.
•  Find a way to tell your co-workers what a wonderful Easter you had and how blessed you feel by God to be alive.
• Visit the graves of the one’s you’ve loved and lost. Ask them to pray for you. You pray for them.
•  Buy a goldfish. God made that.
•  Really sing out at Mass.
• Read a book where good triumphs over evil.
•  Do something with and for a child. Something fun, something silly.
•  Dedicate a day to speaking only positive words about others.
•  Spend 5 minutes looking out a window at a tree or a bush or people . . . thank God for making you with eyes that can see.
•  Dedicate a day to listening, really listening to people. Hear their joy, sadness, hope, frustration, excitement, disappointment. Take them into your heart.
•  Start your day with God. Throw the covers off in the morning but before your feet touch the floor tell God, “Lord I give this day to you. All that I say and all that I do, let it be for you.” Then put your foot on the floor to start the day.

Finally, we do all these things in joy and thanksgiving . . . because we are going to live with God forever in the Mystical Body of our Risen Lord Jesus Christ.

Easter Joy,

Fr. Tim

Our Christian faith proclaims something quite extraordinary. Something that science (physics, biology, astronomy, and chemistry) cannot verify or prove . . . Jesus Christ is risen from the dead.

What makes us so sure that he lives? That first Sunday saw 11 frightened apostles wondering at the women’s report that the tomb was empty. Since then Christianity has grown to number 1.2 billion people. For two thousand years there’s been this day we call Easter Sunday. We color eggs, we bake bread, we buy flowers for the dinner table . . . “Oh Christian, how do you know Christ lives?”

Each of us must look inside for this one. Why do I believe? Is it because the Pope says so? OR, because that’s just what I was taught? OR, it makes for something nice to teach the children? I hope that’s not your answer.

What brings you to church this day? Why do you believe that Jesus Christ is risen from the dead and alive and active?

May I suggest an answer? First of all, because he said this would happen. “In three days I will be raised up.” Secondly, because we have seen a love that surpasses all reason, a love so strong and pure that it could only come from a source beyond the human heart. (It’s not the love in romance, not the love of hobby or pastimes, not the love of beauty and art.)

The Easter liturgies told of an historical event. We watched a human being love like God. It’s a love never seen or imagined before. Jesus died giving witness to a God who loves us in a totally selfless way. He endured scourges and spitting, he forgave his murderers from the cross, he emptied himself totally at the will of God his Father . . . so that the invisible God’s love might become visible to us by the obedience of his Son.

And there’s more . . . we believe that Jesus is alive because countless men, women, and children have experienced the love of Christ in their own lives and have in turn given that love to their neighbor.

Have you seen it? Have you seen or felt the love of Christ working in this world? Of course you have!! These are hints of Christ’s resurrected love:

The mother who risks her own health for the health of her baby.

A soldier who’s mission puts his life at risk so that “no one is left behind.”

The friend who visits you in the hospital, the psych ward, the county jail.

A sister who forgives your unkind words.

The priest or nun who acts like Christ and makes you want to go to heaven.

The poor person who gives more to the needy than you do.

Foster parents, who save the lives of young people. Your spouse who really loves you despite all your faults.

The quiet hope that comes to you when you sit in an empty church.

The first responder who runs toward danger when all others flee.

The little child who laughs and plays with friends in a refugee camp far from her home.

We’ve been freed from ourselves because the love of Christ has satisfied our hungry heart. Now there is a new way of living. It’s a life for others.

It is a life that unites us to God by our union with His Son, Jesus Christ.

Fr. Tim

Certainly you have wondered about what awaits us after our death. Questions come flooding in; some serious, some silly. Will I see my mother/father? Are there pets in heaven? Can I play golf?! I like to cook. Is there a kitchen I can use? And, what do we do all day (or is there a DAY?). Welcome to the club! All Humankind yearns to know what “Heaven” will be like.

The above questions come from the enjoyments and relation- ships that nourish us here on earth. Will they continue? As reasonable as they are, they leave out the most important fact of heaven. We will see God. God who is the source of all creation. God who thought up the pleasures of human life; He will be present to us as the fulfillment of all that is Good.

Nevertheless, the questions continue. Humankind yearns to know what “Heaven” will be like. The following thoughts rely on what is given to us in Sacred Scripture and the teaching of the Catholic Church.

1. At its root, heaven is to “be with God”. (“Our Father who art in heaven . . . “).This means we are joined to God who is Father, Son and Holy Spirit. This is only accomplished by God’s grace (not our doing), who chose to become a human being. Christ (the Son) took our full human nature. From this point on God is forever joined to humanity   We’ve been “grafted” on to God by His will for us. He will never take back the humanity He took on in being born here on earth.
2. Okay, so heaven is to be with God. What’s that like? Here is the great mystery of which we have only partial answers. Read 1 John 3:13. “We shall be like God for we shall see Him as He is.” So in some sense we will “look on the face of God.” Looking and seeing is part of heaven.
3. Theologians have reasoned to some pretty wonderful conclusions about heaven. Namely, we only enter heaven by being joined to the Resurrected Mystical Body of Christ. By this, we are taken up into the Blessed Trinity. We find ourselves “in God” from our position “in the Son Jesus”. And when all is accomplished in creation, sin and death have been overcome by the merits of Christ    then Jesus turns to God the Father (with us in him) and “God will be all in all.” 1 Corinthians 15:28. It’ll be just God.
4. So will we “see” our loved ones? And all who have tried to love in their lives? Yes, but this will be a different kind of seeing. One description has us seeing loved ones and the part they played in bringing Christ to the world while they lived with us on earth. We will See the Christ they were . . The Christ your loved one embodied.
5. Remember, God did not make us angels (pure spirits). He made us Human beings (body and soul). Jesus’s human nature was resurrected to a glorified body. That tells us we will have glorified bodies too. So that we will see each other. . . (Your mother’s sweetness will shine in her special place in the glorified body of Christ.) And we will rejoice in this communion with them.
6. Lastly, Pope Francis (I’ve not seen his quote) is telling us heaven is not like a “place” as we think of it here on earth… like Hawaii or Rome! Time and space are dimensions of the created universe. God transcends time and space. So to be with God, and in God, is its own reality.
7. All this we await in Faith when what “eye has not seen, and ear has not heard, nor has it entered the human heart, what God has prepared for those who love him.”
   1 Corinthians 2: 9,10.

May God bless you in this Easter season. May your faith in the Resurrected Christ grow ever stronger. And by your Faith may you be moved to bring the love of Christ into this world.

Now let’s get to work!

Fr. Tim

A Blessed Easter to you all!

Fr. Tim

Quite a list we’ve had, eh? This completes what has been called the Seven Capital Sins. They were first listed by a monk in the 5th Century who was an acute student of human behavior. His list caught on and later theologians promoted these 7 to describe “the field of battle” each human soul contends with while on earth.

Greed and Envy:

They go together, don’t they? Webster defines Greed as “an excessive desire for acquiring or having . . . a strong desire for more than one needs.” Like all sin, this desire begins with something good. Human beings cherish material, relational, and psychological experiences that bring pleasure and a sense of wellbeing. Nothing wrong with that. Things like a comfortable home, food and clothes that satisfy, friendships that bring happiness   all are good things that God wants us to enjoy. “God looked at everything He had made and found it very good.” Genesis Ch. 2

But somehow we have within ourselves this “desire for more” that exceeds rightreason. Look at your closet. Do we really need another pair of shoes/jacket/ sweater? Have you watched that show about hoarders? Oh dear. Having more can become a sickness.

Why do we do this? Psychologists have a field day looking for reasons to accumulate such excess. Insecurities, fears, worry about the future, can move us to protect and comfort ourselves with these “things”.

Okay, we get it. But what makes this “hunger for more” sinful? It damages who we are as created by God. We give a value to lesser things that takes the place of where our true happiness lies   in loving God and others. We become “consumers” or “hoarders” and this keeps us from living lives of charity. How serious is this sin? It depends on what we neglect as a result of this habit. Do we fail to fulfill our duty as parents, children, friends, Christians? Does it keep us from giving ourselves in charity to others?

Sister (or brother!) to greed, is Envy. It can be defined as “a sadness or displeasure at the spiritual or temporal good of another.” Catholic Encyclopedia. St. Thomas Aquinas says “envy makes the good of another an evil to oneself because it is falsely seen as lessening that person.”

There are times however when someone receives honor or reward for something they don’t deserve. The displeasure caused here is not sinful so long as it is expressed in a reasonable manner. But if it is a true good our neighbor possesses our displeasure toward them is envy and a sin against the love we owe them.

Most times envy is not deliberate. We don’t sit down to think “what can I find in them that I wish they didn’t have?!” It just happens. And most times, it’s about trivial things. But you see the point, right? We should be glad for the good fortune of others. (A cousin to envy is jealousy. They’re similar in being dis- pleased with the good fortune of another but jealousy adds the thought, THAT SHOULD BE MINE!)

Please understand these last three weeks are meant to be a help in explaining what ails the human heart by way of sin. Greater still is the Mercy of God to which we have access through the love of Christ and the Sacrament of Penance/Confession.

Dear friends, don’t be discouraged. We all have our weaknesses. The Lord invites us to come to Him for healing and renewed friendship. Remembers His words, “I have come to call sinners, not the selfrighteous.”

Bless this Holy Week ahead.

Fr. Tim

Wow, where do we start?

Let’s start with God’s idea for sex. God invented sex. There needed to be an energy, a force of nature, that would be so powerful that it would ensure the survival of an animal species and the human race. Genesis commands man and woman to “be fruitful, and multiply. Fill the earth . . . “. To do this, nature has equipped the sexual drive with an exquisite pleasure that accompanies the sexual act. Yay God!

So far so good. But, side by side with this wonderful plan is man’s habit of taking things too far. This “too far” is called Lust. The Catholic Encyclopedia tells us, “The disorder proper to the sin of lust is found primarily in the failure of the natural appetite for sexual pleasure to be guided by man’s reason”. One might say, “it’s my body, I’ll pleasure it however I like.” Or, “If it feels good, it can’t be wrong.”

The seeking of sexual pleasure for itself alone defeats the purpose of the gift of sexuality. Catholic moral teaching (Vatican II) tells us the essence of human sexuality is twofold: 1. To bring forth new human life (“be fruitful and multiply”) and 2. To unite the man and woman in a covenant of love and community of life. To act in accord with God’s plan for us brings the happiness of being in right relationship with what God created us to be.

But let’s get real. We need help with our sexual desire. Who of us hasn’t at some point been blinded by the power of sexual pleasure? Young people especially feel this energy in them as they make their way toward maturity. Nervousness, anxiety, social media, and peer pressure can all influence their sexual behavior. What help does our Faith offer?

There is a virtue called Chastity (or Temperance). It is given to us by the Holy Spirit. It is a grace that enables us to live our sexuality according to “right reason”. (Right reason is our knowledge of and participation in the source of all reason . . . God).

But get ready. This recognition of how things ought to be, requires an apprenticeship in selfmastery. We must train ourselves to be free from acting out of habit or compulsion. With- out the discipline of our eyes, our imagination, our relationships, we can become slaves to a selfseeking pleasure that de- faces our integrity as human beings. “The alternative is clear: either man governs his passions and finds peace, or he let’s himself be dominated by them and becomes unhappy.” CCC.2339

Key to this “self-mastery” is self-knowledge and prayer.

Self-knowledge – – – come on, you know in your bones when something is wrong. It feels dark. It wants to hide. It’s secret. It’s not love. (If you don’t recognize this about pornography, or hooking up, or lustful looking, you’ve lost something of your beauty as a proper lover.)

Prayer. Okay, you know it’s the right way to act but sometimes you just don’t have the will to do it. We’ve all been there. The devil comes in big time here to tell us it’s impossible to resist the power of lust. He’s a liar. And he hates it when we keep trying to be chaste even when we fail.

And that’s where prayer calls out to God. “Look Lord, you gave me this body, with these hormones, with these desires. I know how awesome they are. But Lord, they’re so strong help me to use them as you intended. Because in the end I know this is the way to happiness.”

Don’t give up. Ten thousand times. God loves you and will answer your prayer.

You’re beautiful.

Fr. Tim

GLUTTONY

The Catholic Encyclopedia is quite brief in describing gluttony as “the excessive use of things in themselves legitimate.”

This frames the discussion in a much wider context than consuming too much food. The spirit of gluttony (too much) can be applied to any number of pleasurable things which are in themselves quite innocent. “Binging”, we sometimes call it. Whether it be TV, internet, food, drink, gambling etc., there comes a point when we cross the line and it becomes apparent that other “goods” go wanting because of our gluttony.

Time spent with spouse, friends, family or seeing to the proper performance of the duties of our state in life can go unattended to. This friends, is sin. Most times it is venial sin in that, by itself, it does not reject God’s love; unless of course it leads to serious neglect of other moral responsibilities.

Food and drink are what is most times associated with gluttony. It remains for each person’s con- science to determine what has been “too much”. Your family (spouse, parents, children, friends) are good sounding boards to gently (hopefully!) let you know you’re crossing the line.

SLOTH

Again the Catholic Encyclopedia tells us sloth is “an interior malaise that expresses itself in a tardy and careless performance of religious and other life duties.”

I know you’re thinking “couch potato” right? But this is only part of it. Going deeper we see that this laziness is based on what ancient philosophers called “acedia”. It means not caring.

The Desert Fathers of the early church recognized this spirit in their lives of prayer, fasting and silence. A certain fatigue or boredom sets in that urges a person to retreat from the works of duty and charity. It comes to all of us, doesn’t it? Literature refers to it as “The Noontime Devil”.

This sin, like the other capital sins, has kin. Sadness, melancholy, restlessness are all psychological states that, by themselves, have no moral evil attached to them. However, these emotional states left unchecked can lead to sins against charity. Remember, Sloth means “not caring”. Neglect, self pity, abandonment can all result from this Noonday Devil.

I hope these thoughts on sin are helpful. Next week . . . . Lust!!

Bless you.

Fr. Tim

As mentioned last week we’re counting down our favorite sins! We looked at Anger last week. This week let’s talk about Pride. (Remember, these “Capital Sins” are so named because they are the major spawning ground for much of what ails us.)

Let’s start on a positive vein. There is such a thing as good pride when it comes from the love we have for ourselves and others. For instance, a person rejoices in the accomplishments of themselves or oth- ers that bring goodness into the world. Not only can we be proud of some effort but the talent or virtue that made it happen. “I was so proud of myself. I never gave up trying.”

But good pride knows enough to see itself along side the goodness of others and how we’re all under the authority of God. In fact, good pride rejoices in the achievements of others. (I’m so proud of you!”) We rejoice in the talents and virtues of others.

So what’s sinful pride? When we insolate ourselves from God and the rest of humanity   ignoring them or using them to advance my own private goals. Sinful pride rejoices not so much in the ac- complishment but in seeing ourselves as better or higher than others around us.

This kind of pride gives rise to a contempt for lawful authority and for every judgement or value that is not of my own making. (“It’s my life. No one tells me what to do.”)

Sinful pride can cause a hunger to dominate others; to always win the argument, to beat your opponent, to seek prestige over others and lust for people’s applause.

Are you beginning to see how pride leads to other sins as well? How about Envy, Jealousy, and Lust? They all have a prideful origin to them. We compare our talents and accomplishments with others and if we see them as “better” than ours these other sins can follow.

Still there is a healthy desire “to be the best”. In fact

it’s a very good thing. Jesus tells the apostles (Mark 9: 33-36) who were arguing over who among them was the greatest; “If anyone wishes to be first, he shall be last of all, the servant of all.” In other words    “Do you want to excel in the eyes of God? Do you want to be first among my disciples? Good for you! Now go to the back of the line and wait for everyone else to be first. In fact, while you’re back there waiting, see what the others in line might need.”

St. Paul summarizes Christ’s teaching against pride. “Complete my joy by being of the same mind . . . with the same love, united in heart. Do nothing out of selfishness or pride; rather humbly regard others as more important than yourselves, each looking out not for his own interests, but for those of others.” Philippians 2: 24.

Also . . . “Do you not know all the runners in the stadium all run in the race, but only one wins the prize? So run to win!” 1 Cor. 9: 24, 25. And the prize? Life with Christ forever.

Bless your race.

Fr. Tim